By Luise Abramowski, Alan E. Goodman
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Additional info for A Nestorian Collection of Christological Texts, Volume 2: Introduction, Translations, Indexes
2), this is an analogue within created speakers to the mutual indwelling of the persons of the Trinity. Author, Text, and Reader With a slight shift of focus, we can expand our horizon to talk about implications for the way we think about three foci in communication: speakers, speeches, and audiences. 3 In the Trinity as archetype, the Father is the speaker, the Son is the discourse, and the Holy Spirit is the hearer. 2), there will be a kind of mutual indwelling in human communication. Human speakers express their intentions in speeches that effectively communicate with audiences.
A person in an audience misunderstands a speaker and his discourse. Or the speaker is inept and fails clearly to express his meaning. Or the speaker attempts to deceive his audience, and the speech does not match what he knows. Later we will consider some differences between oral and written communication. But there are clearly many similarities. See chapter 2. 34 Part 1: God’s Involvement with Language to try to interpret communication. This hope for good communication has of course a perfect model in God, whose communication never fails to express his meaning and to accomplish his purpose: So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (Isa.
In short, difficulties that some of us modern human beings may feel very keenly, because we are alienated from God, created no substantive difficulty while human beings lived in fellowship with God—in harmony with God, with the world that God created, and with the language that God had given. Language as Shared A particular human language is normally not the exclusive possession of only one human being. Native speakers of English share English with all other native speakers, and to a lesser extent with those for whom English is a second language.
A Nestorian Collection of Christological Texts, Volume 2: Introduction, Translations, Indexes by Luise Abramowski, Alan E. Goodman