By Stephen Wang
Thomas Aquinas and Jean-Paul Sartre tend to be pointed out with totally different philosophical traditions: intellectualism and voluntarism. during this unique research, Stephen Wang indicates, in its place, that there are a few profound similarities of their figuring out of freedom and human identification. Aquinas provides way more scope than is mostly said to the open-endedness of cause in human deliberation, and argues that we will be able to rework ourselves in rather radical methods via our offerings. Sartre famously emphasizes the novel nature of selection, but additionally develops a refined account of rationality and of the actual limits we come upon on this planet and in ourselves. And in either thinkers the guts of human freedom lies in our skill to settle on the objectives we're looking, as we look for an elusive fulfilment that lies past the confines of our temporal experience.
This vital learn will curiosity Aquinas and Sartre students, in addition to normal readers looking an advent to their proposal. it's going to even be priceless for philosophers looking clean views on questions of freedom, happiness, own identification, act concept, meta-ethics, and theories of the self.
ABOUT the writer:
Stephen Wang lectures in philosophy and systematic theology at Allen corridor, London, and is traveling lecturer in ethical philosophy at St Mary's collage collage, Twickenham.
PRAISE FOR THE ebook:
"This provocative publication juxtaposes philosophers mostly linked to notably various views. . . . The book's power lies in its transparent and nuanced rationalization of hugely advanced principles, demonstrating much more care via delivering unique language citations for key phrases. . . . total, this truly written research bargains very important insights into political anthropology, motion idea, existentialism, and Thomistic studies." ― A. W. Klink, Choice
"Wang articulates with outstanding readability, precision, and subtlety the typical positive aspects of Aquinas' and Sartre's debts of the which means of human life, the method of human realizing, freedom, and the pursuit of happiness." ― Severin Kitanov, Religious reports Review
"This provocative ebook juxtaposes philosophers quite often linked to substantially diversified views. Wang unearths parts of similarity and convergence among Aquinas and Sartre of their specialize in identification and motion idea. The book's energy lies in its transparent and nuanced explication of hugely advanced rules, demonstrating much more care via offering unique language citations for keyword phrases. . . . total, this in actual fact written research deals very important insights into philosophical anthropology, motion conception, existentialism, and Thomistic experiences. . . . Recommended." ― A. W. Klink, Duke University
"[A] well-written volume." ―Eileen C. Sweeney, Journal of the heritage of Philosophy
"A fantastic and unique piece of labor. less than Wang's probing exam Aquinas and Sartre come to be perfect commentators on each one other's paintings. infrequently have I visible this sort of mixture of real scholarship and interpretative aptitude, in this type of readable prose."―Timothy McDermott, editor of Thomas Aquinas: chosen Philosophical Writings
"Stephen Wang is phenomenally well-placed to debate the fascinating and unforeseen dating among Sartre's existentialism and Aquinas's obvious 'essentialism,' and to teach the typical flooring they proportion over matters corresponding to accountability, freedom, or even happiness. This ebook is stimulating, essentially written, and hugely original."―Christina Howells, college of Oxford, editor of The Cambridge spouse to Sartre
"A significant contribution to the appreciation of either authors."―Thomas Flynn, Emory collage, writer of Sartre, Foucault, and ancient Reason
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Extra resources for Aquinas and Sartre: On Freedom, Personal Identity, and the Possibility of Happiness
The Cambridge Companion to Sartre (Cambridge: Cambridge University Press, 1992). 55. See the section “The Objective Resistance of the World” in chapter 3 below; and M. Merleau-Ponty, Phenomenology of Perception, trans. Colin Smith (London: Routledge & Kegan Paul, 1962), esp. part 3. The work was first published in French in 1945. On the differences between Merleau-Ponty and Sartre, see Monika Langer, “Sartre and Merleau-Ponty: A Reappraisal,” in The Philosophy of Jean Paul Sartre, ed. Paul A.
At this moment, halfway along the dangerous path, we may feel confident; but in a few steps, who knows what we might do? “If nothing compels me to save my life, nothing prevents me from precipitating myself into the abyss. ”11 Normally, of course, most people finish their walk safely. Sartre wants us to realize that the decision to walk carefully is not determined by our identity; instead, it is the decision itself that determines our identity and ensures that we continue to be people who want to live.
He died in 1274 at Fossanova, south of Rome, on his way to the Council of Lyon. Aquinas was not teaching in a vacuum, and the questions of freedom, identity, and happiness that concern us here were already much discussed in the thirteenth century. 2 It was a matter of debate whether the will or some other faculty was the bearer of this freedom—if it existed at all. Before 1. For biographical information, see James A. : The Catholic University of America Press, 1983); Simon Tugwell, “Thomas Aquinas: Introduction,” in Albert and Thomas: Selected Writings, ed.
Aquinas and Sartre: On Freedom, Personal Identity, and the Possibility of Happiness by Stephen Wang